Originally posted by Rae'ya
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Galdr
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Re: Galdr
Originally posted by Heka View PostWhat was the word we were using for personal gnosis? There was an abbreviation.... I wonder whos got in touch with ancestors etc for some of this. It'd be something I'd be interested in...
Lol speak and he shall appear!
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What was the word we were using for personal gnosis? There was an abbreviation.... I wonder whos got in touch with ancestors etc for some of this. It'd be something I'd be interested in...
Lol speak and he shall appear!
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Re: Galdr
This is Freya Aswynn chanting runes. It's kinda cool and kinda creepy. Galdr is a part of my runic magical practice. As with Rae'ya, I find the study of Nordic poetry's meter and style to be tedious and mind-numbing. It is probably important to understand that there are differences, but these differences don't affect my daily life.
One might also check out the Galdrabok for examples of written galdr spells.
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Re: Galdr
Originally posted by Keldorn View PostHow does the concept of Galdralag fit into this? Is it set on a back burner (most references I've seen to it are also talking about Snorri and his reliability is often treated as spotty)?
What does this have to do with galdr? Nothing really. Galdralag is a form of storytelling, not a form of magic.
You may see it linked with Snorri in the 'he's unreliable' sense because the word appears in his writings and because some Heathens and NT'ers like to discount everything Snorri says out of hand. The thing with Snorri is that he was an Icelandic Christian historian and poet. His writings on the metrics and forms of Norse poetry are actually fairly accurate as far as I'm aware (keeping in mind my limited understanding of poetry in general). It's his retellings of the folklore and tales that we need to take with a grain of salt. If you've ever read Snorri's Prose Edda, you'll have noticed that in the introduction pages he's very clear about the fact that he's writing these tales for his fellow Christian priests, to give them a better understanding of the local beliefs so that they can better convert the locals. He has a hidden agenda in retelling the traditional Edda, and he doesn't actually hide that fact. Printed with his Prose Edda is a section explaining the forms of Norse Poetry... again to help educate his fellow priests about the local storytelling traditions... this is where we hear about 'galdralag' from Snorri.
But again, galdralag is poetry and storytelling, not magic. So it's not relevant to a large proportion of Heathen and NT folks. The unfortunate thing is that many people don't know why it's not relevant to them. The other unfortunate thing is that technically, it should be relevant to reconstructionists, because poetry and storytelling was incredibly important to our Viking Age Scandinavian ancestors (less so to other Northern groups). But it's confusing, so I understand why they tend to sweep that little bit of tradition under the rug.
Originally posted by Heka View PostSinging spell work. Now that would technically be my thing. But I would feel so insincere. Like a total phoney. Where the bloody hell would I start? I understand kennings and poetry, but not in any appreciable way that means I could replicate it.
Originally posted by Heka View PostI honestly reckon ive seen stuff that links rune galdr to frequencies/pitches and then like chakras and stuff.
It would be really interesting to see Rick weigh in at this point, as he probably knows more about rune galdr than I do (I don't actually practice it... I just studied it).
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Singing spell work. Now that would technically be my thing. But I would feel so insincere. Like a total phoney. Where the bloody hell would I start? I understand kennings and poetry, but not in any appreciable way that means I could replicate it.
I honestly reckon ive seen stuff that links rune galdr to frequencies/pitches and then like chakras and stuff.
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Re: Galdr
Originally posted by Keldorn View Post
Tylluan, a charm over a boiled egg... that might be overkill. Now a charm for a scrambled egg is perfectly justified if it gets me a good egg
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Re: Galdr
Originally posted by Rae'ya View PostYes. As touched on above, rune galdr is a very common and popular practice amongst modern runeworkers. Whether or not it's an 'original' form of galdr we don't know. But it works for a lot of people. Most rune galdr you'll see has evolved from Edred Thorsson's rune galdr (best found in his book, Futhark), but the authors may claim otherwise. It involves chanting the sounds of the runes, sometimes as a whole word, sometimes as an initial sound with different vowels on it. I don't personally like this form of rune galdr, but then I have a slightly different relationship with the runespirits. There are all sorts of ways to do this... mostly because there are no actual instructions or explicit indications in the Lore that tells us how to do it.
Is rune galdr the only form of galdr? No. But it may be the only form that you can find when researching galdr, at least initially and on the surface. From what I've seen, it's the most popular form of galdr in modern times, but I don't think that's a trend that is supported in the Lore.
Tylluan, a charm over a boiled egg... that might be overkill. Now a charm for a scrambled egg is perfectly justified if it gets me a good egg
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Re: Galdr
The Anglo-Saxon charms show that many were sung - especially in weather magic and healing. Mind you, singing a charm over a boiled egg seems a little extreme.
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Re: Galdr
Yay Heathen-ish people coming back again Ask away, Keldorn... we love questions!
Originally posted by Keldorn View PostAre there good sources for more information on it?
The reality is that we have very little specific evidence on exactly how galdr was performed... just that it existed and it involved 'chanting' or 'singing'. Many authors assume that it was used with runes, because there is some mention of rune songs in the Poetic Edda... but there's actually nothing specific that proves this. Interestingly, there is actually more evidence for non-rune galdr than for rune-galdr, especially when you factor in skaldic poetry and the importance of specific poetic forms and kennings. There's a whole section of the Poetic Edda (in the Havamal I think) that talks about songs/charms for a whole range of things, which don't mention runes at all. Then we have Groa's Charms, which also don't involve runes at all. Poetry, 'songs' and chants are all over the place in the Lore... not always explicitly labelled 'galdr', but often enough to suggest that it was the primary form of working magick in Viking Age (and pre-) Scandinavia and Germania. Luckily, it translates very well into modern interpretations, which means that you can pretty much perform it however you like and it will probably work.
Originally posted by Keldorn View PostHow is it related to seidr?
There are chants in some forms of seidhr... specific chants and sounds that assistants and onlookers chanted in order to allow the volva (an oracular seidhrworker... or close enough) to enter her trance and communicate with the gods. But these chants are considered different to those used in galdr... they are specific to seidhr and are an aid to altering consciousness rather than a spell in and of themselves. But it goes to show the diversity of using sound and voice for magick in the Northern paths.
Originally posted by Keldorn View PostIs there any interaction between galdr and the runes?
Is rune galdr the only form of galdr? No. But it may be the only form that you can find when researching galdr, at least initially and on the surface. From what I've seen, it's the most popular form of galdr in modern times, but I don't think that's a trend that is supported in the Lore.
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Galdr
I've come across references to galdr in a few threads here. Google tells me it's a form of magic that was sung and/or chanted (references to both pop up in the same links).
Are there good sources for more information on it?
How is it related to seidr?
Is there any interaction between galdr and the runes?
I'll probably find more questions about galdr in general over the next few days. Right now I'm not sure I know enough to have good questions.Tags: None
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